Impending doom. This is
in store for children of wrath, and we were all born as such
(Ephesians
2:3). God's
wrath is coming, and has in part been poured out (Romans 1:18). Those
who practice sin are storing up for themselves wrath to come (Romans
2:5), which will be revealed in fullness at the judgment of God
(Romans 2:5, 12:19; Revelation 14:10, 15:1, 16:1, 18:3; 19:15).
If
we do not understand this, we will never ask, “Is there a way to
flee the coming judgment?” This question must be posed. And when it
has been asked, the unbelievably good answer is: “God has not
destined us for wrath, but for obtaining salvation through our Lord
Jesus Christ” (I Thessalonians 5:9).
How
can such salvation be gotten? We know that we are deserving of wrath,
and that God must serve justice. When Jesus came to earth, He died on
a cross because He took upon Himself all our guilt and sin, being made a curse in our place (Galatians 3:13). God's design was to set
the wrath upon Jesus that was to come to us (Psalm 22:1, Isaiah 53:4,
Isaiah 53:10). He did not pour out all
His wrath upon Christ (otherwise all men would be delivered from
God's wrath), but only that portion of judgment which was to come to
those who believe in Him. For belief alone cannot save us: our sin
and its consequences must be dealt with, and He did indeed remove
these, reconciling us to God.
To
reconcile means to call back into union. We were at enmity with God
(Romans 5:10), but the work of Christ upon the cross removed all that
brought us condemnation. In His death, He restored that which was
lost through the fall (Colossians 1:20-21), giving us the robe of His
perfect righteousness in exchange for our sin and condemnation which
He wore on the cross. Having therefore deleted all existence of our
sin, God has no reason to punish us. He sees in us the Life of His
Son; therefore, we have been translated from His foes into the
children of God (I John 3:1).
“In
the heavenly tabernacle behind the veil, the blood of Christ was
sprinkled and accepted to the full satisfaction of the Father for the
sins of His covenant children (Hebrews 6:19,10:24,13:20). Therefore,
the guilt of God’s elect is forever removed from heaven’s court
docket and the sovereign verdict now reads, 'Their sins and
iniquities will I remember no more.' (Hebrews 10:17)” – O.B.
Mink, Atonement Sufficiency Examined.
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